wat u had just had said to me just now brah

theyoungturks:

Researchers at Bar-Ilan University in Israel compared the brain scans of new moms, new straight dads, and new gay dads. They found that the gay dads developed brain patterns that resemble both mothers and fathers.

Use that the next time someone says “What about the kids?” to oppose marriage equality and/or gay parents raising children. 

mediamattersforamerica:

"How can you be so poor and have all this stuff?" -Bill O’Reilly

Each of these screenshots is from a different Fox show attacking poor Americans for having amenities, trying to make the point (pretty much) that “when I was a kid, poor people had a lot less than this.”

Of course, this is all based on one thoroughly-debunked Heritage Foundation report that conservative media have been parroting for years.

Breaking news for Fox: We’re not in the 1950’s anymore. As technology advances, each year older technology gets less and less expensive, and therefore more working class Americans are able to access it. 

Matt Yglesias elaborates

A serious person would follow this up with a discussion of relative prices. Over the past 50 years, televisions have gotten a lot cheaper and college has gotten a lot more expensive. Consequently, even a low income person can reliably obtain a level of television-based entertainment that would blow the mind of a millionaire from 1961. At the same time, if you’re looking to live in a safe neighborhood with good public schools in a metropolitan area with decent job opportunities you’re going to find that this is quite expensive. Health care has become incredibly expensive. The federal poverty line for a family of three is $18,530 a year. I wonder how many Heritage Foundation policy analysts are deciding they want to cut back and work part time because it’d be super easy to raise two kids in DC on less than $20k in salary? Perhaps just an outfit full of workaholics.

While Fox is so busy pointing out how many people have access to microwaves and refrigerators, they conveniently forget to mention how many people have poor access to quality education, health care, and affordable housing. Because really, what good is an A/C if you can’t even afford to keep living in your house? 

mickeyandcompany:

p1kenobi:

jinnora:

why

image

did

image

they

image

cancel

image

this

image

fucking

image

show??

image

it was literally gold

image

House of mouse was the best. Was awesome seeing all the classic characters together.

This post have over 50000 notes. I think we should do a petition to get this show back. No, really, why not?

aydol:

prodigalpen:

RIP Mike Brown. His momma said she didn’t want anymore pics of him laying dead on the street so she shared pics of him as she knew him. This is one…

And I swear if it’s the last thing I do on this bloody website we are gunna make sure this doesn’t get forgotten. If we can’t get justice we’ll get change. The event in ferguson show that things have to fucking change

aydol:

prodigalpen:

RIP Mike Brown. His momma said she didn’t want anymore pics of him laying dead on the street so she shared pics of him as she knew him. This is one…

And I swear if it’s the last thing I do on this bloody website we are gunna make sure this doesn’t get forgotten. If we can’t get justice we’ll get change. The event in ferguson show that things have to fucking change

unfollow-immediately:

unfollow-immediately:

the government should tax single straight men

that fee when no gf

nosdrinker:

honeyipwnedthekids:

nosdrinker:

someone reblog the Skrillex bee attack gif

image

WHOA LOOK OUT SKRILLEX

twili-midna:

Midna appreciation post - Hyrule Warriors style

thepeoplesrecord:

9 clueless things white people say when confronted with their own racism | The Daily DotJuly 11, 2014
Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.
But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.
It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.
Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.
Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.
But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.
It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.
Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.
As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:
1) “You’re racist for making this an issue of race.”
More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?
2) “I don’t see race. I only see the human race.”
While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”
3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”
About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.
4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”
Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.
5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”
People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.
6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”
Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?
7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”
When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald Sterling, Paula Deen, Iggy Azalea).
8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”
To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.
9) [Insert tear-filled expression of white privilege guilt or denial here.]
First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.
It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.
Derrick Clifton is a NYC-based journalist and writer primarily covering race, gender and LGBT issues, and their intersections with politics. Follow him on Twitter, on Facebook, or visit derrickclifton.com for more information on his work.
Photo via Iggy Azalea/YouTube
(Follow The Daily Dot on Tumblr)

thepeoplesrecord:

9 clueless things white people say when confronted with their own racism | The Daily Dot
July 11, 2014

Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.

But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.

It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.

Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.

Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.

But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.

It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.

Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.

As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:

1) “You’re racist for making this an issue of race.”

More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?

2) “I don’t see race. I only see the human race.”

While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”

3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”

About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.

4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”

Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.

5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”

People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.

6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”

Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?

7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”

When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald SterlingPaula DeenIggy Azalea).

8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”

To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.

9) [Insert tear-filled expression of white privilege guilt or denial here.]

First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.

It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.

Derrick Clifton is a NYC-based journalist and writer primarily covering race, gender and LGBT issues, and their intersections with politics. Follow him on Twitter, on Facebook, or visit derrickclifton.com for more information on his work.

Photo via Iggy Azalea/YouTube

(Follow The Daily Dot on Tumblr)

Every Anti-sj comic ever

pocaloids:

Person: *calm*

AnGYR FEMINZ SJUU LESBIAN mAN HATE: HOW DA RE

sympatheticcriergus:

browningtons:

wait

If you’re gonna post my picture you should probably post the whole thing. :3

Also, with Nunchuck joysticks.

sympatheticcriergus:

browningtons:

wait

If you’re gonna post my picture you should probably post the whole thing. :3

Did it because I got bored.

Also, with Nunchuck joysticks.

PS1 sticks work too apparently.

aos-skimmons:

that-big-gay-impala:

THE SARCASM IN THIS POST IN LETHAL

woman mothers.

aos-skimmons:

that-big-gay-impala:

THE SARCASM IN THIS POST IN LETHAL

woman mothers.

niyencat:

tennants-hair:

by the way, take a look at some more satanic rules (source)
Do not give opinions or advice unless you are asked.
Do not kill non-human animals unless you are attacked or for your food.
When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him.
#the awkward moment when satanism is more humane than more accepted religions like christianity and islam

If he does not stop, destroy him

niyencat:

tennants-hair:

by the way, take a look at some more satanic rules (source)

  • Do not give opinions or advice unless you are asked.
  • Do not kill non-human animals unless you are attacked or for your food.
  • When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him.

#the awkward moment when satanism is more humane than more accepted religions like christianity and islam

If he does not stop, destroy him